Has our Islamic world passed through such a state in which feeling becomes dull?
Has our Islamic Ummah passed through a moment in its life in which statements replace action?
Has our Islamic Ummah passed through a time in which the people of this Ummah undergo submissiveness and humiliation as today?
We have to be frank at such moments, for the pioneer does not lie to his people, and today is not the time of compliments.
The Islamic world lives a state of loss and bewilderment, turning right and left to find an outlet, and it suffers from intellectual dispersion, and an excited state, confused which pass to go through, and which direction to turn to.
Today, we face a deceptive, brutal lying enemy… that emphasizes the detailed description the Holy Qur,an presents about him, that is treachery, killing, lying and harming…
Oh brethren, the children of this Islamic Ummah, briefly speaking, the problem is nothing but giving up Jihad (holy struggle). When Jihad is given up; the Jihad that is one of the Islamic obligations that the Prophet (PBUH) made of great value and the summit of the affair of the Ummah, we suffer from what we undergo today.
We mention the obligation of prayer, zakat and pilgrimage. We presents banquets in Ramadan, but the obligation that the Prophet (PBUH) called the summit of the hump has become missing.
The Prophet (PBUH) said to Mu,adh, as narrated by At Tirmidhi in his Sunnan:
"Shall I tell you about the doors of goodness? Fasting is a shield (or a screen or a shelter) from the Hell-Fire (i.e., it preserves your limbs from falling in the prohibited); charity extinguishes sin as water puts out fire; and man,s prayer in the middle of the night…".
Then he said: "Shall I tell you about the top of all the matter and its pillar and the summit of its hump?" (as you know, the hump is the highest point in the camel).
Mua,dh said: "Oh Messenger of Allah, certainly, yes".
He said: "The top of the matter is Islam (Islam or non-Islam; Islam or atheism. It is a matter of affiliation), its pillar is prayer (for the tent of Islam collapses with the non-existence of prayer), and the summit of its hump is Jihad". (the highest point in Islam, and the best of what is in Islam is holy struggle).
In another version narrated by At Tabarani: "The summit of its hump is Jihad that the best only can attain". In another version: "The best religious one".
The religious man does not miss such an obligation.
Scholars said: Jihad is the most sublime of the rituals of worship, because it is the cause of revealing the truth, and when it disappears, falsehood spreads, but when it exists, truth becomes superior.
But in order that matters be not confused so that people believe that every fighting is in the cause of Allah and that it is the most sublime of the rituals of worship, the Prophet (PBUH) said: "A wound which a Muslim receives in Allah,s cause" (killing is not stipulated in this situation, for the Prophet {PBUH) mentioned only the wounded, not necessarily the killed), and Allah knows well who gets wounded in His cause"
Oh brethren, pay attention to the words of the Prophet (PBUH) when he said: "A wound which a Muslim receives in Allah,s cause, and Allah knows better who is wounded in His cause, will come on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the blood but will smell like musk."
What I want to draw the attention to is the following statement: "And Allah knows better who is wounded in His cause". Not all that is wounded is wounded in the cause of Allah. It is a precise matter. As prayer is a disciplined worship that has its foundations, conditions and annulling causes, so is the case with Jihad. Jihad is about to be forgotten by the Muslims who are oblivious of its obligation, its foundations, its pillars and conditions so that it has become absent from assemblies known as the assemblies of the righteous.
As I have mentioned, the concept of prayer has replaced the other practical concepts. According to the recent conventions, the one who performs a lot of prayer and a lot of fasting is righteous, but good dealings with people or Jihad in the cause of Allah is no more mentioned.
In this critical time in whose great earthquake the Islamic world lives, a time in which hundreds and thousands are wounded and killed in Gaza by the children of Zion in the very eyes of the world, while the Muslims in the world are unable to do anything but shouting, Jihad has been forgotten since a long time. It has been banned. I have suggested to the brethren to read the Jihad Surah in the Holy Qur,an and make it their daily spiritual recitation. It is Surat Al Anfal, and I wish the youth would memorize it.
The Opening Sultan who opened Constantinople did not accept one soldier in his army who did not memorize Surat Al Anfal. He excluded those who did not memorize this Surah, and considered them as the one who wanted to pray but did not know how to read Al Fatiha (the opening Surah in the Holy Qur,an).
The one who wants to perform Jihad without memorizing Surat Al Anfal, without understanding it and without meditating upon it, is not fitting to perform the ritual of Jihad. Therefore, the Opener of Constantinople excluded such a person from his army before the battle.
Why is it Surat Al Anfal that should be memorized?
When we read the opening verses of this Surah, we find the meaning of the Prophetic Hadith: "A wound which a Muslim receives in Allah,s cause, and Allah knows better who is wounded in His cause".
In the beginning of this Surah, the Exalted Allah refers to the one who would be wounded in the cause of Allah. Briefly speaking, he is the one who fights in the cause of Allah without any self or personal interest.
The one who fights in the cause of Allah and with the intention of satisfying Allah; the one who does not aim at gaining any of the war spoils will only be accepted. Anfal is the plural of Nafl that means in Arabic: ,spoils of war,. Consequently, gaining any of the war spoils should not be one of the goals and starting points of the one who wants to fight in the cause of Allah .
Thus, in the beginning of this Surah, the Exalted Allah said: "They ask thee concerning (things taken as) spoils of war. Say: "(Such) spoils are at the disposal of Allah and the Messenger" (Al Anfal, 1), i.e., you should not have any of the spoils, so do not seek them. drop desiring gain and drop desiring self-interests.
If you want to share in Jihad in the cause of Allah, you cannot do that with the intention of desiring any spoil or interest. As long as you find a desire for self-interest in your heart, and greed for benefit and spoils, you will not be liable to be nominated for Jihad.
The worshippers of interests could not be nominated for Jihad, but the worshippers of Allah could.
How can the obligation of Jihad be preserved when the reality of the Ummah and its rulers become their seeking interests, when they adhere to them and hold fast to them, when they turn away from high principles and from the desire to satisfy the Exalted Allah,?
"They ask thee concerning {things taken as} spoils of war. Say: ,{Such} spoils are at the disposal of Allah and the Messenger" (Al Anfal, 1), so do not care for these spoils.
Then the Exalted Allah talks about the abstract preludes of Jihad that one cannot perform Jihad but by holding them. in the first interlude, he mentioned:
1-Piety "so fear Allah". The Jihad of the people who do not have piety is valueless.
2-Unity of hearts and disappearance of rancor "and keep straight the relations between yourselves". Those who give the world the illusion that the fighters in Gaza have rancor are liars. They do that to cover their treachery. There is no rancor on the land of Gaza, and there is coalescence of Islamic resistance among all the troops with all their affiliations. But those who trade on this issue do not take into consideration the equation of Jihad in the first place, nor are they fit for Jihad. They are considered as lower than this level. Therefore, we would say to those who trade on the national Palestinian unity: "shut up, the fighters and warriors are united, but the traitors have already isolated themselves so that the Exalted Allah: " separates what is evil from what is good".
The question has become distinct. There are some people who are sold and bought. They receive instructions from the White, Black House. On the other hand, there are some other people who turn to Allah, desire His satisfaction, and love martyrdom. They do not care about whether they win victory or die as martyrs.
I was greatly delighted when I heard in some of the information comments congratulations for the people of Gaza. I join my voice to congratulate them and say: "Congratulations on your steadfastness, congratulations on your faith, congratulations on your martyrs who have met Allah.
Consequently, there is no rancor in Gaza. Rancor exists only among the traitors who dispute among themselves on who would get the cake. But the fighters feel no rancor towards one another.
The question is not affiliation to Hamas, to Jihad or to Fath. The honest have been distinguished from the non-honest. There are some who belong to Fath, yet they fight in the battlefield in Gaza and turn their hearts to Allah.
3- Unity of the people of faith "Obey Allah and His Messenger, if ye do believe) "Al Anfal, 1). This is the secret of unity. The context directs the believers to obey the leadership in addition to directing the attention to the Leader, our Master Muhammad (PBUH), because he was the leader of the battle. Contexts should be known by their connotations. The Exalted Allah,s words: "Obey Allah and His Messenger, if ye do believe" are mentioned in this context to consolidate unity and gathering when obedience is directed to the believing leadership. This type of obedience is the highest of obligations. Obedience to Allah is generally required: ""so fear Allah". But in this verse, the Exalted Allah favors the believing leadership with obedience. In case there is no one united believing leadership that would not be sold and bought, there will be no unity on the part of the people of belief.
After the Exalted Allah recounts the three major conditions, He presents a fourth one in which the previous four conditions are realized, that is:
4-Faith: "if ye do believe".
As claiming belief can be pretended by every man, the Exalted Allah mentions the signs of faith so that pretention of faith might be tested. He said: "For, Believers are those who", i.e., if you want to know the signs of faith in which the above mentioned conditions are realized (the condition of Jihad), do understand the signs, and test yourselves by them:
The first sign is: glorifying the Exalted Allah when He is mentioned: "when Allah is mentioned, they feel a tremor in their hearts". Consequently, the materialist is not fit for the three conditions of Jihad that can be realized and carried out only by the people of faith whose souls and wealth the Exalted Allah has bought: "Allah hath purchased of the Believers", He did not buy the souls and wealth of the traitors and the materials, "Allah hath purchased of the Believers their persons and their goods; {in return} for the Garden {of Paradise} (At Tawbah, 111).
What are the signs of belief?
"when Allah is mentioned, they feel a tremor in their hearts". Oh brethren, notice the connotation of the context. The Exalted Allah did not say: "They mention Allah", for mentioning Allah for them is the very same Jihad. Give good attention to the real meaning so that you do not misunderstand the connotations of the verse: "when Allah is mentioned, they feel a tremor in their hearts", i.e., when Allah is mentioned, they glorify Him, but their behavioral occupation and their spiritual recitation is Jihad. Do not be misled by a false interpreter who would say that the Exalted Allah calls for mentioning Allah in this occasion. Mentioning Allah is referred to in another place: "O ye who believe when ye meet a force, be firm, and call Allah in remembrance much {and often}; that ye may prosper" (Al Anfal, 45).
Remembering Allah supports the fighters for Islam, but these are signs of the one before he becomes a fighter for Islam. Once one becomes a fighter for Islam and be accepted in the rank of fighting for Islam and begins really Jihad, in this stage, when he meets an enemy, he should be steadfast and mention Allah, because mentioning Allah makes him steadfast.
The second sign: produces increase of certainty and faith in the believer when he hears Allah,s promise in His verses. The Exalted Allah promises His beloveds either to be victorious, or to be martyrs. He promises them one of the two glorious results, so the believer is certain of the realization of the Exalted Allah,s promise: "and when they hear His Signs rehearsed, find their faith strengthened". The Exalted Allah did not say: "when they recite", for recitation is for other than them, but their recitation is Jihad: "and when they hear His Signs rehearsed, they find their faith strengthened". When they hear the Exalted Allah,s promise of victory " Allah has decreed: "It is I and My messengers who must prevail" (Al Mujadilah, 21), their belief increases as well as their steadfastness.
Was not the Messenger of Allah in the Medina when a ditch was dug around it, while the Messenger of Allah (PBUH) was talking about the opening of Persia and As Sham country, and the opening of Yemen?
"Men said to them: ,A great army is gathering against you; so fear them,. But it {only} increased their Faith. They said: ,For us Allah sufficeth, and He is the best Disposer of affairs,.‏ (Al Imran, 173).
The believer does not change his beliefs nor does he change his certainty of the Qur,an earthquakes. On the other hand, the double-dealer who worships Allah as if he were on the verge; if good befalls him, he will be content, but if a trial comes to him, he turns his face. He loses both this world and the Hereafter.
The third sign is: They depend on nobody but Allah: "and they put {all} their trust in their Lord", because they have known that the control of the affairs of human beings is in the Hand of Allah, and that their forelocks are in the Hand of Allah not in any other hand.
The Exalted Allah mentioned a fourth sign. He said: "Who establish regular prayers". They are the monks of the night and the knights of the day. It is improbable for the one who does not pray, prevent people from prayer, or cause difficulties for people who pray, to fight for the cause of Allah.
Then the Exalted Allah mentioned a fifth sign. He said: "and spend {freely} out of the gifts We have given them for sustenance" (Al Anfal, 3). If the Prophet (PBUH) said to the son in the presence of his father: "You and what you own belong to your father ", so wouldn,t it be more fitting that you and what you own belong to Allah Who is the cause of your real existence?
After mentioning the preludes and signs, the Exalted Allah mentioned Jihad beginning with the Jihad of our Master, Muhammad (PBUH): "Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it" (Al Anfal, 5). Consequently, Jihad begins only with the realization of its legal conditions. As I said formerly, Jihad is a disciplined worship, and you cannot go out for Jihad of truth unless its conditions, its circumstances and its environment are realized. The Prophet (PBUH) spent a lot of time in Mecca without any activity of Jihad. So did he when he stayed for a short time in Medina without Jihad, though he was the governor and the ruler, "Just as thy Lord ordered thee out of thy house in truth". Interpreting this verse, As Suddi (MBUH) said: ,it is the going out of the Prophet to fight in Badr,.
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" Just as thy Lord ordered thee out of thy house in truth". We are an Ummah that goes out for Jihad when material and abstract conditions of Jihad are realized, "even though a party among the Believers disliked it" (Al Anfal, 5). They have not been raised yet to the level of loving Jihad, and among the believers, differentiation is a well known and decided matter.
"Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it" (Al Anfal, 6). Suggested opinions, theorists, apologizers, and the people of excuses become plenty. One says, "I have a family to care for", the other says, "I have a trade to run", another says, "I have a lot of responsibilities"…
Didn,t the Companions of the Messenger of Allah (PBUH) have families?
Didn,t they have trades?
Didn,t they have children?
Didn,t they have houses?
Didn,t they have orchards?
But the Exalted Allah called them and they answered His call because they were the slaves of Allah, not the slaves of interest. "Disputing with thee concerning the truth after it was made manifest". This is an aspect that is manifest in every Islamic group. If you read the history of the Islamic communities, you find this aspect manifest in all of them, and you find people who disputed a lot among them.
"Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they {actually} saw it. Behold Allah promised you one of the tow {enemy} parties, that is should be yours; ye wished that the one unarmed should be yours" (Al Anfal, 6-7), i.e., we want Allah,s support and the support of his angels, but on condition that we are not harmed, wounded, or killed…We want to make our families live comfortably. We want to spend the rest of our lives with our children! Oh you, complete the rest of your life in Paradise with your children.
Oh poor, you have deprived yourself of perpetual happiness and immortality in bliss, and exchanged them for few years in this life.
How can you attach yourself to short pleasures and feel no eagerness to be in Paradise?
Every one of us has his own dreams that might come true in years to come, and he makes all his aspirations directed to this short period.
The difference between the believer and the others is that the former hopes for a long-ranged period, so to him, time dimension is long, whereas the materialist restricts his hope to a short dimension.
If the believer thinks of wealth, he remembers Paradise, if he thinks of trade, he listens the Exalted Allah,s words: "O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty? That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah" (As Saf, 10-11), and if he remembers children, he recalls his filial life in Paradise.
"ye wished that the one unarmed should be yours" (Al Anfal, 7).
But the Exalted Allah wants you to encounter the armed, and wants to test you and make you shake with trials:
"Did ye think that ye would enter heaven without Allah testing those of you who fought hard (in his cause) and remained steadfast? (Al Imran, 142).
"Or do ye think that ye shall enter the Garden of {Bliss} without such {trials} as came to those who passed away before you? They encountered suffering and adversity" (Al Baqarah, 214).
Do you want gold to get rid of its blemishes without entering fire?
The fighters in Gaza today are the most honest people on the earth. They are superior in their fidelity, in their sincerity, in their fear of Allah, and are the most sublime in their faith…because the trial they are passing through has purified them, whereas we are unwilling to get rid of blemishes.
We are unwilling to meet the enemy, but the enemy will meet us, and when the enemy meets us, we shall have no excuse, for we are one Ummah, and we have to stand by our children.
They lied to us concerning divisions and partitions. They said: ,a Palestinian, a Lebanese, a Syrian, a Jordanian…,. This is the lying of the occupier colonialist which we believed and considered the constitution of our life. When a Palestinian is injured, I would say: ,I am a Syrian,; the Jordanian would say: ,I am a Jordanian,, and the Egyptian would say: ,I am an Egyptian,… .
Originally, we were one Ummah and one body. When one of the limbs is afflicted, the whole body responds to it with wakefulness and fever.
After this purification by the inflicted trial, the Exalted Allah mentioned the results after presenting the preludes saying: "but Allah willed to justify the truth according to his words". After testing the believers by making them suffer a hard trial, realization of truth will take place.
You are weeping like women because of the loss of the rights and the violation of the sanctities, but when you undergo the trial, the first result will come true, that is, realization of truth.
"but Allah willed to justify the truth according to his words", not by your power.
Oh people, be attentive: it is by the Exalted Allah,s words, not by your words, that truth is realized. It is He Who says to the object "Be", and it "is" (Al Baqarah, 117). What matters is that you become ready in your preparation, after which the Exalted Allah will realize truth by His own words. Realizing truth by your own words is not your task. It is the Exalted Allah,s words that do that. You have only to be ready inwardly and outwardly, and the result is not your function.
The second result: "and to cut off the roots of the Unbelievers" (Al Anfal, 7).
That is, the unbelievers who spread great mischief on the earth, and rulers tremble out of fear at their criminal power that is directed from the Black House…
Why don,t you remember the White House in which Hercules was living at the time of the Companions of the Messenger of Allah (PBUH) and how he was defeated by a small group of believers.
Hercules and his army with all their great number and equipments were defeated.
The Arabic sword weighed 750 g., that is less than one kilo, while the Roman iron sword weighed 19 k., and the Roman soldier, who carried this heavy sword, was heavily armored and was armed to the teeth…
It is the same equation…. The tanks are resisted now by small rockets manufactured in the houses…
But the tremendous army of Hercules and its civilization that was founded on falsehood were broken and destroyed by a few number and little equipment. When Hercules asked his soldiers about the result saying to them: "Do tell me the truth?", they answered: "They love death as we love life".
Today, more than one million Zionists are hiding in shelters. This small unarmed group frightens the Zionist entity.
The Zionist entity has reached now a time in which it is about to ask for help. The shuttle journeys done by the filthy woman that is nominated to be a prime minister in the Zionist entity are nothing but for this purpose.
We are an Ummah that fears nobody but the status of our Lord. The constituents of victory are present in our religion, but the problem is that our enemy loves life and we also love life!!
"and to cut off the roots of the Unbelievers" (Al Anfal, 7), so that they will have more hegemony on the earth.
"That He might justify truth and prove falsehood false, distasteful though it be to those in guilt"‏ (Al Anfal, 8).
Oh brethren, this is the result of Jihad.
Today, as I have mentioned in the introduction, the Muslims ask the following question: What is the matter with the issue of the Islamic world?
It is necessary to put some diagnostic touches on the wound:
First: the Ummah has been divided into regions and races so that the Ummah would lose its unity. This was the first step that was planned by our enemy so that aggression on one part of the Ummah would not mean aggression on the other. Moreover, the concept of sovereignty of the state spread, according to which the state would take vengeance and wage war only to serve this concept of division. For example, aggression against Gaza does not shake the sovereignty of Saudi Arabia, Syria, Jordan or Egypt. The sovereignty of the state means that the state with its army would be protector of the borders set by the colonists, and as long as the sovereignty of the state is not affected, the army is considered as doing its duty quite properly.
This concept, adopted by the Islamic countries after they had been separated and their unity came to an end, does not make aggression against part of the Ummah mean aggression on the whole Ummah… . In the past, Al Mu,tasem moved his army just because of a woman.
The presidents and leaders of the Arabic and Islamic countries have changed into tails. They derive permission from that Black House, thus part of the ugly picture has been completed.
Secondly, in the Islamic countries, armies are emptied from the concept of Jihad, and they have become prepared to defend only the sovereignty of the region, and the purposes, the introductions and the results of Jihad have become completely missing from the armies that own weapons.
Thirdly, the nations that go out today, east and west, and are eager to perform Jihad, have been separated from the tools of Jihad.
In spite of the great number of the Islamic nations (the nation of one billion and a half), they have been deprived of the tools of Jihad.
In the past, one of the constituents of man,s personality was owning a weapon, but today, it has been planned for disarming nations from weapons, thus the result is now that these nations become disarmed.
The nations that support the obligation of Jihad are separated from the tools of Jihad, and the armies and their leaders that belong to these regimes are willing to relax and they dislike Jihad.
They talk about the crossing point of Rafah.
All the frontiers of Palestine are needed today, not only the crossing point of Rafah. If it were a sound situation, all the frontiers from all sides would have been crossing points for the fighter of the holy war.
But today, the Arabic regimes practice protection of the frontiers of Palestine from the Fighters to serve the Zionist entity.
Frankly speaking, even those who claim to be the resistance of Lebanon, those who have an independent entity that defies the state of Lebanon, those who own rockets and raise banners, I,d like to say to them: "Who could prevent you from directing your weapons towards the enemy in this crucial time? Has Jihad become mere words and speeches to trade on…?
There is a reality that obliges the Islamic nations to be disciples of the people of Gaza…
Oh, Islamic Ummah, you who hear us in the east and in the west, it is incumbent on us to be disciples of the people of Gaza…
In our Islamic world, the people of Gaza are today our teachers, especially after the obvious treasons and sluggishness. The culture of resistance should be taught even from afar, and the nations should learn a lot from these people.
It is not enough to cut diplomatic relationships with the Zionist entity. It is an issue that should be the aim of all aims.
We,d like to say a frank word, may it be to Allah first, and secondly to the will of the millions and the billions:
This entity should never be recognized by all the Islamic Ummah , neither in the present, nor in the future. It is said today that this entity (we were taught in schools that it was illegal and that it had to be eliminated from the world map), should withdraw to the border of the year 1967. As it is an entity that might explode to commit crimes against our nations at any moment and cause them injury and aggression, we refuse to let this Cancerous entity continue, neither in the present, nor in the future,
We shall never agree one day, nor will the Islamic nations, even at the expense of our lives, on having diplomatic relationships with this entity.
We,d like to send a message to our leaders: This is an opportunity available to you, so either you guarantee your interests temporarily, or you guarantee your nations forever.
Either you guarantee your interests for a limited transient time after which you fall and gain only the indignation of Allah and your nations, or you coalesce with your nations and announce frankly the necessity of wiping off this cancerous Zionist pestilence, for which the Ottoman Sultan, Abdul Hamid (MBUH) gave up the position of caliphate and was removed from his position when sacks of gold were presented to him for the selling of Palestine but he refused the selling saying: "I,ll not sell it… I,ll not sell the Aqsa Mosque… I,ll not sell the land of Palestine". Therefore, he gave up the position of caliphate, and as is known, this position is far higher than that of the king, the president or the prince.
Is there no one free man that would record an attitude in history in which he coalesces with his nation, and makes the liberation of Palestine his sole aim without giving up one span of it?
This is the issue that made the Zionist entity wage war against Gaza because the people of Gaza refused entirely the recognition of the Zionist entity.
We,d like to say that our Islamic nations are ready to endure what the people of Gaza endure. We love dying in the cause of Allah and be martyrs, and we shall coalesce with our leaders in this concern when our leaders decide to choose the option of resistance...
It should not be said that we open a door for a wide battlefront against ourselves, and that the U.S.A. will come to strike us and destroy our lower and upper structure.
We,d like to say: "Oh people of Gaza, be patient, and we shall be patient. You are the teachers of the Islamic world today.
It is a question that needs choice, a choice that is, as I believe, will not be difficult for the one whose heart is directed to Allah.
Oh brethren, it is incumbent on us to have moral preparation in the first place.
The above mentioned preludes need educational effort…
Oh proselytizers, oh religious scholars everywhere, do not be satisfied with issuing declarations, for declarations do make an Ummah.
We have been in a state of condemning condemnation, and denouncing denouncements. We nearly felt nausea at denouncement, condemnation and deprecation.
That suffices …. Till when will this go on…? Till when shall we go on running to Allah without any provision…!!
It is necessary to have true educational preparation so that a generation be produced, a generation that will be attached to Allah, not to interests; a generation that understands well the meaning of righteousness, reconciliation of disputing parties and obedience.
This should be accomplished first, after which it is incumbent on the Islamic nations, east and west, to think of the new culture, i.e., the culture of resistance, the results of which can be seen on the land of Gaza, the land of Iraq, and the land of Afghanistan where the American armies are attacked by valueless weapons, but they are supported by Allah.
We should adopt the culture of resistance, because we cannot know when our turn will be?
The culture of resistance should be always present because we do not know when the Heroic war begins, when our Zionist enemy, or the U.S.A. attacks us?
Do you think that you are far away from this danger? You are deluded if you believe that.
I wish you read the traditions of the Prophet (PBUH) in which he speaks about the entering of the Romans into two regions in Syria, the first is Marj Dabeq, and the second is the district of Al Ghab, Al A,maq (name of a district) from which the Umqan Burpgul (kind of ground grain) you eat is taken.
The Messenger of Allah (PBUH) mentioned the names of these two places in Ash Sham country.
Thus, we do not know when will this happen. Shall we be the people of resistance or the coming generations will?
But facing this reality, two matters should be prepared: moral preparation and the culture of resistance, i.e., to be ready at all times, even if (Allah forbid) our only enemy, the Zionist entity and whoever serves him and supports his army with weapons, breaks into our country.
We do not know when our turn will come. So get ready.
Burning flags and shouting are mere outlet. Certainly, we ask for financial support at this particular time, on the public level, and we are ready to do our duty. This is the least that we can say.
Allahum…, guide us to You favorably, and make us from those who listen to wisdom and follow the best of it.
I say my words and ask Allah,s forgiveness.